She had gone down to Liverpool, intending to persuade her father to leave the control of the works to Arthur, and to come and live with her in London; but had left without broaching the subject. There were nights when she would trapse the streets till she would almost fall exhausted, rather than face the solitude awaiting her in her own rooms. But so also there were moods when, like some stricken animal, her instinct was to shun all living things. At such times his presence, for all his loving patience, would have been as a knife in her wound. Besides, he would always be there, when escape from herself for a while became an absolute necessity. More and more she had come to regard him as her comforter. Not from anything he ever said or did. Rather, it seemed to her, because that with him she felt no need of words. He turned his head towards her with an amused raising of the eyebrows. “Carleton owns two London dailies,” he answered, “and is in treaty for a third: together with a dozen others scattered about the provinces. Most politicians find themselves, sooner or later, convinced by his arguments. Phillips may prove the exception.”!

And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “It’s dirty work,” Flossie confided one day to Madge Singleton. “I trade on my silly face. Don’t see that I’m much different to any of these poor devils.” They were walking home in the evening from a theatre. “If I hadn’t been stony broke I’d never have taken it up. I shall get out of it as soon as I can afford to.”

“Good Heavens! What a tragedy for the man,” commented Flossie. “You mean it?” said Flossie. “Of course you will go on seeing him—visiting them, and all that. But you won’t go gadding about, so that people can talk?” “There are more important things than saving men’s bodies. You think that, don’t you?” he asked.